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Thursday, April 11, 2013

Rousseau and the Phlosophes: Immanent Critique

Rousseau the Critic

Despite his radical critique of depth, Jean Jacques Rousseau belongs to it. He remained loyal to the Enlightenment in two important ways, despite this disagreement everywhere certain fundamental beliefs. The first was in his commitment to the self-confidence of reason and its ability to help the thinker reach his conclusions independently. He shared the commitment to a program of research that was parking area to the entire philosophical movement. Second, Rousseau was also looking to help while reach the state of enlightenment: to eradicate prejudice, fanaticism and superstition, those akin ends the philosope was moving toward. He may have differed with the philosophes as to what the existent meaning of lumieres was, but he always remained faithful to the pattern of spreading it.

To determine whether something can truly be called inbred critique, one does not operate into account how divergent the popular opinion is. What matters is the method of reaching it, and in the case of Rousseau we can truly say he turned the tools of his enemies against them. Logical thought experiments, a crucial analytical method of the period, were the basis for the Second deal (for as Rousseau mentions himself, there is no natural man rough for him to question). His conclusions are based on speculation, but following the original principles of reasoning used at the time.

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This first open appal with enlightenment doctrine elicited disbelief from Rousseaus contemporaries. DAlembert seemed not to take Rousseaus arguments seriously when he pointed out that involvement in the encyclopé crumble seemingly undermines his claim. But as it became clear, this was only the beginning of Rousseaus come upon with the philosophes.

A fundamental disagreement between Rousseau and the rest of the philosophes was their respective views on the development of the arts and sciences. Both Voltaire in his Century of...

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